One night, I arrived home at 12 midnight from work. I was completely exhausted from long hours of travelling. When I was entering in my house, one of my neighbors approached me with distress. She was begging for my help, her aunt was suffering for almost one month due to her incurable wounds on her elbows and lower extremities. She narrated that her aunt couldn't sleep and sometimes screaming at the late hours of the night because of her painful wounds. She couldn't stand and even stepped her foot on the floor. She was already sent to a doctor and medications had been administered, but there was no effect. My neighbor asked me if I could do something to help her. I asked my neighbor to wait for me outside, I headed straight to my lair and picked my box with implements for healing. Before I leave my place, I recited a prayer and invoked my pondo ( source of power ) to assist and protect me from possible spiritual attack. As I entered in the patient's house, I felt a presence and sudden surged of energy. Instead of focusing on it, I threw my attention to the patient. The patient was a 65 year old widow and a stroke survivor. Because of difficulty to get-up, one of her sons assisted her to sit. All of her arms, legs and feet were swollen due to the presence of puss in her wounds. I noticed some rashes all over her body. I asked the patient to explain and give further details about how she felt about her condition. According to her, whenever her legs were accidentally hit or touched, she complained of sharp pains. She also mentioned that there were times, that she experienced burning sensation all over her body and she compared the feeling similar to a burning candle. Because of that, she couldn't sleep and her suffering always occured during the night. To end her suffering and not to prolong her agony, she wished for her death. After hearing this, I established connection with my patient for me to decipher the origin of her affliction. I asked one of the family members to gather the following materials for the tawas; a basin, a pitcher, 3 glasses, two white candles, salt and a match. I arranged all of these in front of the patient and before I lit the two candles, I placed them on her solar plexus, recited an orascion and performed the tawas. While doing the tawas, I closed my eyes and put myself into alpha state. While the melted wax was dropping on the surface of the water, I established connection to the patient by connecting my chakras to hers and went further to my scanning to get images or any impressions that might be related to the cause of illness. In my mind's eye, I saw an image of a dark woman with a long blak hair wearing black. She looks sinister in her look and an image of a black man suddenly appeared in my vision. As I observed further, the black man was completely burned and dark like charcoal and his body emitted smoke. It seemed that he emerged from a huge oven and I assumed that he was a human spirit. An emotion of anger and extreme presence of malevolent energy started to crawl to my body that gave me goosebumps. I decided to disconnect my chakras to the patient and observed the wax. I allowed the wax to solidify itself and waited for any images to form. At the surface of the wax, I saw an image of a woman with her hands raised upward the sky. I deduced, the female might be the culprit and maybe a witch and the dark man in my vision was a spirit, sent to bring harm to the patient. I decided to do another ritual for futher discernment. This time I took the 3 glasses and poured water to each of them half-empty. I picked the first glass, murmured incantations, then blew it to the water and instructed the patient to take three sips. I did the above procedures to the other two glassess left. Nothing unusual happened to the first attempt. However, when the patient drank the second glass, she was completely disgusted with the taste, so I asked her about it and she said it was bitter. I insisted her to drink the third glass and I got the same reaction from her, but the taste was different. It tasted salty and it has a fishy smell. I noticed an uneasiness on her face and she explained her difficulty to gulp and the distinct taste of bitterness remained in her mouth after drinking the water. ( The bitter taste was attributed to the sickness caused by sorcery and human spirit and the salty taste and fishy smell for sickness caused by a ghoul or aswang )My next move was to test if the patient still have the "karga". My purpose was to get rid of it and severe its connection to the patient. I picked the three black feathers in my box, which I plucked from a black hen. First, I recited an incantation above the crown chakra of the patient and then inserted the feathers between the little toe, ring toe and middle toe of her left foot. I murmured an orascion and blew it above the feathers. I waited for a second and then I slowly moved the feathers. The patient started to react and she told me that she felt like there were hot iron nails tucked between her toes and it was so painful. From her reaction, it was confirmed that the entity was still present and connected to her.I recited orasciones from my libreta and moved the feathers once again. After several attempts, the patient was no longer experiencing pain. I removed the feathers and asked one of her sons to lit the charcoal for the suob. I tossed a mixture of incense, a pinch of salt, dried palaspas, a feather and a drop of sinamak oil on the glowing embers of the charcoal. Then, I smudged the patient to cleanse and to get rid of any residual energies left. After the smudging, I recited some prayers and incantations over the glass of water and asked the patient to drink it. Next, I taught the patient how to do the tower of light for further protection. From her heart chakra, I instructed the patient to send pink light to the unseen entities and to the people, she did wrong with and at the same forgive those who trespassed her. Instead of focusing on anger and resentment, send unconditional love and forgiveness to everyone. As a finale, I asked here to connect to the divine by visualizing the tower of light and engulf her body with blue light to protect herself from possible spiritual or psychic attacks. After the session her color had changed and the swelling of her arms and lower extremities were gone. She was able to step her feet on the ground and she no longer experiencing pain whenever her legs are touch. Before I leave, I gave her the saint michael medal and habak with some words written on it, as talismans for protection. I insisted her to wear those items all the time and allow them to touch her skin. I told to the family of the patient that I will go back tomorrow for the lana and herbal bath.On the second day, I went back to the patient for the hilot. After the herbal bath ( which consist of makabuhay, atis leaves, lubigan root, madre de cacao leaves, tanglad ), I boiled the lana oil and then massaged the patient using the hot oil starting from the head going down to her feet. I gently massaged her wounds using hot coconut oil. After one week, I went back again to the patient as my third session with her and I noticed her wounds were getting healed. This time, I used the Siete cabesas to completely heal and closed her open wounds. I wrote the word HAVA........M on a piece of paper, dabbed it with lana oil, recited the word thrice and blew it to the paper . Then, I covered her wound with the paper and dressed it with cloth. I put my hand over the wound, recited the siete cabesas together with the word HAVA.......M and prayed that the wound will be healed and gone. Three weeks had passed the patient was able to recover from her affliction.....
This blog is dedicated for preserving and revealing the rich esoteric occult arts of my native land. Here you will learn about sacred names( pondo at poder ), prayers, power words( orascion ) and amulets that are proven effective.
Martes, Abril 25, 2017
Lunes, Nobyembre 14, 2016
Shamanic tradition in the Philippines
BABAYLAN – is a Filipino terminology for those users of mutya and other natural mystic objects. Babaylan performs rituals like the Paghahain or Pagsasagda to invoke and appease the engkantos or the common spirits to connect and establish a friendly relationship with them by serving them foods through hain or sagda. The Babaylan uses agimat (another name for mutya) to heal or protect himself against enemies or by making himself invincible to all kinds of weapons. Mostly he uses herbs or perform paghahain to heal patients. He strictly follows rules and taboos to avoid sinda or punishment inflicted by the spirits for not following rules or observing taboos. Sometimes these rules are considered superstitious beliefs by others.
EXAMPLES OF THESE SUPERSTITIOUS BELIEFS ARE:
1. Stop eating when someone comes-up and goes down and brought some food. The babaylan pretend he have finished eating then start again.
2. If you arrived late and the people are already eating, don’t join them on the table, let them finish the meal. After they finish eating, go straight to the kitchen and get your own separate food ( don't get food on the table ). Go back and join the group on the table.
3. Do not put over the cold rice above the new one. If your purpose is to warm the rice mix it from the start.
4. When are lying down, do not let any part of your body be walked – on/stepped through by anyone even your wife and kids. It is the spirit in you that is being stepped down.
5. Do not let your self be urinated/dirt by any animal. This is very bad omen to the babaylan because human is a supreme, respected being not a waste bowl.
The above mentioned are very sensitive for the babaylan for they are affected bit in spiritual and material life. If they violate these rules of natural phenomenon, the negative energy will hunt them any where they go to put their life in misery as mentioned in Isaiah 8:19-22.
HOW TO TAKE CARE/MAINTAIN THE AGIMAT
The mutya or agimat are different from the oraciones/divine words/power words. These things are of God while the agimats are considered to be the power of engkantos/fairies, or common spirits therefore do not mix it.
1. In some instances the white stones can be mix with the divine but never the colored one.
2. Avoid all the agimats to include the white one to be blessed/ consecrated thru divine words. It will lose its power and die. If you have them both, threat them separately.
3. To feed the Divine Words is through its designated processes of prayers, while the agimats is through material food and is scheduled every first quarter of the moon, in half moon and in full moon.
4. If the mutya no is not for use, put in a glass of water and if possible drink the water the following morning it addends your power and the mutyas generally likes to be in water.
5. Give name to every agimat, it distinguishes one from the other.
6. After and before the pagsagda, or before using it wipe the mystic stones with ginger and if possible “Suobin ng kamangyan” it make them strong, do not use the ensenso or do not combine it with kamangyan for suob in rituals, it will distract its spirit.
7. All the mutyas should be placed on cloth or kundiman red, and those that came from human should be placed in black cloth, this will distinguish the engkanto power to human souls.
8. Avoid bringing your mystic stones to lamay sa patay, or internment’s it will lose its power.
9. When you are in the church avoid the holy eucharis or pagtaas ng ostsa. Get out from the church immediately.
10. When someone is dying, put the mutya away from that place because when the person loses its breath the power of the agimat loses too.
Excerpted from Mutya at Agimat by Ka Genro Ymas
EXAMPLES OF THESE SUPERSTITIOUS BELIEFS ARE:
1. Stop eating when someone comes-up and goes down and brought some food. The babaylan pretend he have finished eating then start again.
2. If you arrived late and the people are already eating, don’t join them on the table, let them finish the meal. After they finish eating, go straight to the kitchen and get your own separate food ( don't get food on the table ). Go back and join the group on the table.
3. Do not put over the cold rice above the new one. If your purpose is to warm the rice mix it from the start.
4. When are lying down, do not let any part of your body be walked – on/stepped through by anyone even your wife and kids. It is the spirit in you that is being stepped down.
5. Do not let your self be urinated/dirt by any animal. This is very bad omen to the babaylan because human is a supreme, respected being not a waste bowl.
The above mentioned are very sensitive for the babaylan for they are affected bit in spiritual and material life. If they violate these rules of natural phenomenon, the negative energy will hunt them any where they go to put their life in misery as mentioned in Isaiah 8:19-22.
HOW TO TAKE CARE/MAINTAIN THE AGIMAT
The mutya or agimat are different from the oraciones/divine words/power words. These things are of God while the agimats are considered to be the power of engkantos/fairies, or common spirits therefore do not mix it.
1. In some instances the white stones can be mix with the divine but never the colored one.
2. Avoid all the agimats to include the white one to be blessed/ consecrated thru divine words. It will lose its power and die. If you have them both, threat them separately.
3. To feed the Divine Words is through its designated processes of prayers, while the agimats is through material food and is scheduled every first quarter of the moon, in half moon and in full moon.
4. If the mutya no is not for use, put in a glass of water and if possible drink the water the following morning it addends your power and the mutyas generally likes to be in water.
5. Give name to every agimat, it distinguishes one from the other.
6. After and before the pagsagda, or before using it wipe the mystic stones with ginger and if possible “Suobin ng kamangyan” it make them strong, do not use the ensenso or do not combine it with kamangyan for suob in rituals, it will distract its spirit.
7. All the mutyas should be placed on cloth or kundiman red, and those that came from human should be placed in black cloth, this will distinguish the engkanto power to human souls.
8. Avoid bringing your mystic stones to lamay sa patay, or internment’s it will lose its power.
9. When you are in the church avoid the holy eucharis or pagtaas ng ostsa. Get out from the church immediately.
10. When someone is dying, put the mutya away from that place because when the person loses its breath the power of the agimat loses too.
Excerpted from Mutya at Agimat by Ka Genro Ymas
Sabado, Oktubre 24, 2015
Miyerkules, Setyembre 23, 2015
Parables Of Jesus teaching about the name of God
Excerpted from: New World Translation of the Holy Scriptures.
Matthew 11:25 " At the time Jesus answered and said, I thank thee, O Father, Lord of Heaven and earth, because thou hast hid these things from the wise and prudent, AND HAST REVEALED THEM UNTO BABES".
Mathew 21:14-16 " And when the chief priest and scribes saw the wonderful things that He did and the children crying in the temple, and saying Hosanna to the Son of David; They were so displeased. And said unto him hearest thou what they say? And Jesus answered, Yea have you never read out the mouth of babes and suckling thou has perfected praise?
Psalm 8:1-2, " O lord , how excellent is thy name in all the earth who hast set thy glory above heavens, out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightiest still the enemy and the avenger".
From the first verse, we can see that the name was hidden from the wise and prudent and was revealed to the babes. The second verse, the highest praise to God is the one coming out from the mouth of babes and sucklings. From psalm 8: 1-2 " You can glean that out of the mouth of sucklings has the power to ordained strength to still the enemy and the avenger. In Isaias 49:1 it says; Ye people from far, the Lord hath called me from the womb; from the bowels of my mother he hath mentioned my Name.
When a pregnant mother born a child, what is the first sound that you can hear? Even what kind of ethnic tribe and country you belong the sound of the babes is only one and the Lord said, It is His Name.
Psalm 68:4 " Sing unto to God, sing praises to his name. Exalt him that rideth upon the heavens by his name JAH and rejoice before Him.
Let us study and analyze this JAH. If you read the word Jose, you produce the sound Hose, making J to H; if you read Joaquin, you produce the sound Hoaquin, making J to H. Do the same to JAH.
So let us go to psalm 89:8 of the Tagalog version of King James, and it said; " O Panginoong Dios ng mga hukbo, sino ang makapangyarihang tulad mo OH JAH" , so the word OH JAH; and if we apply the principle mentioned, it sounds like a cry of a baby.
So now you know the name of God, please follow his commandments against idolatry, and understand Psalm 91:14 which said " Because he hast set His love upon him, therefore I will deliver him.
Lunes, Setyembre 14, 2015
Fasting and Prayer – Key to Power
Fasting and prayer is one of the most powerful spiritual combinations on earth. True fasting brings humility and alignment with God. It breaks the power of flesh and demons. It kills unbelief and brings answers to prayer when nothing else works.
It has been well said that prayer is not preparation for the battle – prayer IS the battle. And of all the things we can do to enhance the power and focus of prayer, fasting is doubtless the most potent.
This is where the power is at, because fasting puts us in harmony with an All Powerful God who demands humility from those who wish to be close to Him. Fasting humbles the flesh. When it is done for that purpose, it pleases the Spirit of God.
You can go a certain distance in God, and experience many things, without fasting much, but the highest, richest and most powerful blessings always go to those who together with other disciplines, fast much unto God. The most significant Biblical characters, with the possible exception of Abraham, were all men of fasting and prayer. Jesus, the Son of God, was a man of fasting and prayer (Matthew 4:2). So was the apostle Paul (2 Corinthians 11:27). Moses fasted 80 days. Elijah fasted 40 days. The early church fasted before starting any major work. The greatest spiritual leaders of the 20th century who are making an impact are all men of fasting of prayer to my knowledge. Anyone who started a significant spiritual movement in Christianity was, to the best of my knowledge – Luther, Wesley, Finney, Booth were all men of fasting. In our day, Cho, Bonnke, Osborn, Annacondia are all men of much fasting. If done right, fasting counts a lot with God.
Fasting is not magic, nor does it twist the arm of God. God wants to do many amazing things, but He looks for those willing to urgently make the corrections needed to come into line with him.God resists the proud, but gives grace to the humble. Successful fasting is also the fastest way to learn patience. It takes patience and endurance to fast for more than a day. Many of God's tests come quicker to us when we fast, and we have a better opportunity to pass them. If we want to go far with God we would have to face these tests anyway, but much later, and in a more time consuming and difficult way. We need to "bite the bullet" and embrace the correction God wants to apply to our souls.
Fasting gives you God's focus for your life. It is a major key to hearing God's voice (the other is true worship – the two are related). We need focus from God more than anything. The world we live in is working overtime to distract us, to entice us, to win our hearts and minds, our focus, and to determine our vision. Fasting cuts out the world so we can tune into God. If we are obedient to God fasting will make us catalysts for revival and awakening.
Examples of Fasting and Prayer and the Purpose God Had in It
Ezra the priest fasted for God's protection while carrying valuable things for God's temple. We too can fast for God's protection. (Ezra 8:21-23)
Daniel the prophet fasted for the fulfilment of God's promises, and received mighty revelations from God. (Daniel 10:3).
Jesus fasted and spoke the Word of God to overcome Satan (See Matthew 4:1-10; Luke 4:1-13).
Jesus fasted to begin his public ministry, and have the power of God and the anointing. (Luke 4:14).
Elijah needed to fast 40 days before he heard God's voice again. (1 Kings 19:8)
Moses fasted to receive the Ten Commandments and the Law of God, and to see God's glory and goodness.
The elders, prophets and teachers in Antioch fasted and ministered to God, which resulted in the launching of Paul and Barnabas' apostolic ministry to the Gentiles (Acts 13:2,3). Likewise we should fast and pray before getting involved in full time ministry and mission work.
Jesus says to us in Matthew 6:16, "When you fast…" not "If you fast". A true disciple of the Lord will fast at times.
God made it clear through the prophet Joel that the last days outpouring of the Spirit will be in proportion to our fasting and crying out to God in humility, hunger and repentance. (Joel 1:5; Joel 2:12).
Even wicked King Ahab's fast moved God so that he did not bring full judgment down on him in his own lifetime (1 Kings 21:27).
The Pain of Fasting
Fasting is not easy. There are degrees of fasting, of course. The pain of fasting is twofold. The physical pain is due to the detoxification of our bodies. All the accumulate poison and garbage starts to come into our blood and we feel dreadful. This can be alleviated by fasting on juice. With juice fasting you have some control on the speed of your body's detoxification.
The soulish pain is due to the conflict in the spiritual realm between your flesh and the Spirit of God. This goes behind the natural desire to eat. There is soulish pain because:
1. Most times our bodies are demanding food 3 times a day and complain that food is needed when they are denied. A little training in fasting soon clears up this misconception.
2. You cannot use food as an emotional crutch to give pleasure, drowsiness, satisfaction and escape. Instead you must depend on God for comfort.
3. You are brought face to face with other painful issues in your life. God reveals the need for you to forgive others, to repent of your wicked ways, to stop running from Him and start trusting Him. There is thus also a spiritual and soulish detoxification which happens when we fast.
4. You will be attacked by demonic forces seeking to induce you to give up the fast. Jesus experienced this in the wilderness with Satan (Matthew 4:1-10). Great spiritual victories are won or lost on our willingness to endure spiritual hardship and temptation out of love and faithfulness to the Lord.
5. You will experience weakness at times, and we like to feel strong and in control. Fasting teaches us dependence upon God.
ICUJIR
A Protection for all who carry this Blessing with them. They will possess a Grand Secret which no other being will understand.
Christ, in the midst of peace, went with his disciples abroad. St. Matthew; St. Mark, St. Luke, St. John. The Four Evangelists protect me, N. N., by the ever-praised majesty and unity of God. J. J. J. Amen. I. C. V. J. I. R. 3, 121, be with me at all distances. † † † Amen.
In 1898, Aleister Crowley was chosen by the masters and established the New Aeon which was detailed in the equinox of the Gods. He also attained the grade of PRACTICUS and was accordingly entrusted with the secret attribution of the tarot of knowledge but to him this is not enough so he traveled around the world in search for the hidden wisdom and this is the ICUJIR. This is one of the highest knowledge of power that God has revealed to the wise. Master ELIPHAZ LEVI, the founder of the secrets of Free Masonry quoted in his book, The secrets of the Prophets:
"A Protection for all who carry this Blessing with them. They will possess a Grand Secret which no other being will understand.
Christ, in the midst of peace, went with his disciples abroad. St. Matthew; St. Mark, St. Luke, St. John. The Four Evangelists protect me, N. N., by the ever-praised majesty and unity of God. J. J. J. in all distances:
I. C. V. J. I. R. 3, 121, be with me at all distances. † † † Amen
Albertus Magnus knew the importance of this and this has no equivalent with money. ICUJIR has many uses and its name was kept in numbers and symbols perhaps to avoid it easy detection and understanding. ICUJIR is a king of prayer and praises to God. It simply means:
JESUM CRISTUM UNIVERSUM JESUS IN MUNDI REXZUM.
However, if we draw a line in the middle of the word from I going to left horizontally ICUJIR produce words as
TUA, also HZ and if written correctly will be JHS meaning ICUJIR denotes the name of Christ.
Before we go to the next topic, recall first the letter equivalent in numbers
A 1
E 2
I 3 J, H, Y
O 4
U 5
M 6
N 7
S 8
T 9
Letter I can be J, H, Y; letter U is V and C and letter M is W, letter N is Z.
3,121 is the symbol in number of a kind of spirit of Animasola which represent the name of Jesus Christ. Number 3 is letter I or H or J but essentially it represents that in this complete name if consist only of three letter A. The 121 if transformed to letters is AEA, however, letter E represents the time when Jesus died in the cross so we turn this to make number 3 representing that Christ died at 3 o'clock in the afternoon. Since 3 is the equivalent number then 131 or its equivalent is AYA. All of this showed that the Anima Sola Ac should have 3 A and has AYA words. The Anima sola Ac has 10 letters and its equivalent in number if added is 33. Number 33 represents the age of Jesus when was crucified, therefore this is Christ.
The principle is that you have to call first the name of Christ before you can call God is a life giver. It is expanded to read as JAHAHAH to be combined by the vowel AEIOU and be inserted to the 7 letters to complete the breath of life.
33143135163
If you read it, should produce 13 letters. The Animasola Ac has 10 letters plus the secret of the breath of life which have 13 letters will be all in all 23 letters. The number 23 is a mystic name and is the number that makes miracles. To review the system, after you have reached God thru Christ it is presumed that God have granted you power and since Christ is the doer of miracles, you have to go back to his name. We call the name as the AVC. To shorten the explanation, start calling A which is the Christ then you proceeded to JAH which is God, which means you have reached him and had asked his permission, and power then go back again to Christ which is A, now, if this is done you are ready to make your miracles. This method is AJA or AHA that completed the power or pondo as we call it, the above power.
Now we go back to the system below. This is now called the testament of power or the supposed miracle. The most essential part that makes action is the name of Christ that was crucified in the cross. It begins with letter T and ends with letter M it has 23 letters and the named is called, "The unity of God. This is the JJJ.
The sum up is 110, it also represents the symbol which can be seen in the catholic church.
References: The 23 keys by Genro Ymas, Egyptian secrets by Albertus Magnus
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